Friday, July 17, 2009

Not Of the World

I've been ruminating on the word "worldly."

More specifically, I'm bothered by the lack of discussion of worldliness in any extended conversation I can remember in the past five years.

Perhaps worldliness has been on my mind because I have to contemplate the potential lifestyle of an inspirational novelist. Every day I read lots of posts from people on the subject of how to get published, how to "market yourself," how to network.

The most famous scriptural injunction about a believer's relationship to the world is that we should be "in the world, but not of the world."

Bringing spirituality into business blurs the line between "in" and "of" the world.

Some people seem to handle this tension by ignoring it. Others support the argument that nothing is too worldly because believers have an obligation to live "in" the world, and we can't do that properly without knowing our culture and using its methods.

But even if we ackowledge that we need to "speak the language" of today, we need to understand the difference between changing our language and changing our beliefs.

Certain common attitudes of our culture do not jive with Christianity. One major attitude that a believing Christian should not adopt is rampant consumerism. I think most believers agree it is not Christlike to make the accumulation of consumer items a top priority. (That doesn't mean we always live by this belief about consumerism, but I don't think many believers would argue with the basic assertion.)

Another aspect of our culture that is incompatible with Christianity is obsession with earthly celebrity and/or status. This one is trickier. What happens when our "celebrity" is a Christian speaker or recording artist? If the person in question is "doing good," is it still wrong to allow celebrity to enter our lives?

I don't know. I suspect that there is a difference between respecting someone's work and idolizing that person. I believe that in many cases, we cross the line between glorifying our Creator and glorifying his Worker. The celebrity status of some evangelists is a case in point.

I don't mean this as a judgment on believers who become celebrities. Many of them are sincere, humble people who happen to be prodigiously gifted. My concern is more with whether or not other believers elevate them beyond the status of other sincere Christians, thus supporting the idea that celebrity is as valid inside the walls of a church as outside them.

Some would say that these people aren't "celebrities," they're gifted role models. I can see some validity to that function of role models in our lives. But if those role models come with all the trappings of earthly celebrity: good looks, high fashion, money, adoring crowds... have we crossed the line and started to behave as if we are "of" the world? Do we still teach believers that a Christian should ignore earthly status? (That could lead into an argument about the diabolically-misinterpreted parable of the shrewd accountant, which some believers want to read in a way that contradicts every other passage in the New Testament, but I won't go there right now.)

I'm concerned that Christian churches, once part of the ultimate countercultural movement, are now so deeply-embedded in our culture that many believers never even question whether they are too materialistic, or too concerned with earthly status. Perhaps they have been told for so long that Christianity is hip and not boring or ascetic that they believe that Christianity is absolutely compatible with any typical cultural choices a contemporary American might make. Again, I'm not judging any individual here, just commenting on an unsettling trend.

Willow Creek Church has long been an advocate of constructing churches along a business model to answer people's "felt needs" (translation: it may not be a real need, but if the church's "customers" feel a need, we should give them what they want). In 2006, the church leaders caused a sensation in the Protestant community by acknowledging that their approach to Christian spirituality had been erroneous. Their internal studies showed that all their "felt-needs" programs did not produce mature, committed, countercultural believers, but, exactly as their detractors argued, created a church "a mile wide and an inch deep."

I don't intend to bash churches at all: some "seeker-friendly" churches have done the faith a service by reminding us that we can't just hole up in steepled fortresses and ignore a hurting world. But this discussion about worldliness is starting to bubble into the mainstream. It's something I need to consider.

What do you think?

7 comments:

Susan said...

I've not really thought of celebrity in this context before but I've given quite a bit of thought to the issue of consumerism and how at odds it is with a sincere observance of Christianity.

I don't have any answers but one of the concepts that has really helped me stay on the right track is that of Moralistic Therapeutic Deism. (see this article for a good explanation: http://www.christianpost.com/article/20050418/moralistic-therapeutic-deism-the-new-american-religion/index.html)

I wonder if the concept of "ministry" had been lost in a well-meaning effort to meet felt needs. SO many churches segregate themselves into age/stage groups: young mothers, singles, divorcees, financially reforming etc. under the guise of "ministry." We justify that we need to meet folks where they are at. But ministry isn't about winning people over to our faith through reason or emotion, it is doing it BECAUSE GOD TELLS US TO DO IT. We are being obedient ministers to feed the hunger, console the widow, visit the shut in. I don't think taking a bunch of teens to a bowling alley really counts. That isn't to say it isn't a wonderful thing to do to build camraderie, but it isn't a ministry. I think this sort of thing just feeds into "what have you done for me latey" approach to Christ and the Church. When these folks no longer feel "fed" or spiritually inspired, they often move on to other faiths, denomination or leave Christianity altogether.

When it comes to wealth or fame, I think if you stay focused on the authentic ministry of your particular vocation you may be able to avoid the pitfalls.

Kat Harris said...

The one person who came to mind as I was reading this was Christian musician Todd Agnew.

No matter how much attention the guy gets, he can oftentimes be found after shows helping the clean-up crew putting things back in order.

As far as being elevated to celebrity status by the crowd, I think it all depends on how the "celebrity" views that status within himself/herself.

In the end, it's what's inside that counts. Right?

It's also my belief that churches that cater to people's desires rather than their spiritual needs aren't doing their flock any favors.

Kathryn said...

Kat--I think the point being made here is that the potential negative impact of worldly Christian celebrities is not necessarily felt by the celebrities themselves, but by the fans who are encouraged to think of good looks and material success as desirable "spiritual" traits.

Rosslyn Elliott said...

Thanks for your comments, everyone! These are sensitive issues; I raise them to figure out what I believe about the Christian lifestyle rather than to point fingers at others. It's possible to say "I'm not sure this is healthy" while understanding that others may disagree with me, and I may even be wrong. ;-)

Anne L.B. said...

Rosslyn, I've been mulling over the response to this for a few days.

I didn't author the metaphor I like best for the Christian's relationship to the world: if the world is the sea, the Christian is a ship. The safest place for the ship is drydock, where it's least likely to get sunk or battered by the sea. Of course drydock renders a ship useless for its intended function: sailing. Out in the sea, the ship is expected to get the sea on it, even a little bit in it. How much sea is too much to get in the ship? There's no clear mark. Even a little water can reach and ruin a fragile cargo. Certainly much sea will impair the ship's function. Too much sea for the ship to remain seaworthy often comes on slowly, and cripples the ship long before it actually sinks it.

The isolated Christian denies Christ in inaction. The worldy Christian may be too impaired to be effective.

While it is helpful to speak enough of the world's language to communicate meaningfully, it's not necessary to speak or act as the world in order to be received by the world. The language which speaks most clearly—the unknown "tongue" which may be exercised within any denomination and needs no interpreter—is love.

Christians most effective in the the world are those who've become so practiced at love within their own ranks (shunning unfruitful discord and judgmental attitudes), that expressing that love to everyone comes naturally.

As far as culture, not only does Christianity do a consistently inferior imitation of culture, but attempting to duplicate it too often renders the church impotent. We're not supposed to excell at being like culture, but at being like Christ. We may manage to draw numbers by making the world feel at ease within the walls of the church, but comfort brings about neither conversion nor growth. Those at ease are likely to remain unchanged because their religion assuages rather than awakens their consciences.

When the church makes people UNcomfortable—with sin, with lack of peace, with awareness that others carry a light they want for themselves—

Rosslyn Elliott said...

Anne - What wonderful insight! (Your depth and facility of expression is why I thought you were a nonfiction writer until yesterday.)

I especially like this:

We may manage to draw numbers by making the world feel at ease within the walls of the church, but comfort brings about neither conversion nor growth. Those at ease are likely to remain unchanged because their religion assuages rather than awakens their consciences.

I also love the thought that it's practice of love within the body that helps us show love to the world.

Warren Baldwin said...

Too much to respond to here with a short comment, and that's all I have time for. I haven't read the article Susan refers us to, but I like her response. Some of the modern seeker churches have abandoned real ministry for advertising campaigns and entertainment services.

And, yes, worldliness is something we need to discuss more. We need to resist the blurring of the lines b/n being Christian and being of this world.

You write some very stimulating posts.

wb